Monday, 13 February 2017

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India Control The family inspires by the boy values, that is to say, that the family " socializa" and to introduce to the individual in the society. 3. - The political control, that is exerted through the laws (legislative), with the intervention of the government (executive) and with the application of those laws (judicial). It is necessary to consider that the political control also is exerted in the societies by mass media, that without considering its roll here (competing, pro-government, independent) or their publishing line, the western societies have attributed to a contralores paper of comunicantes" to them; , also called Fourth Poder". The true social control would have to be control 4. - The moral control, word of Latin origin (MOS-moris) that talks about the customs. The influence of the customs in the individual goes based on its temporality, because there are lasting passengers or. The passengers (like the fashion) are less important, but the lasting ones are those that get to control the behavior of the individuals through generations, because the customs compel socially and control the behavior. 5. - The control of classes, also called of ocupaciones". This social control is overlapped in the existence of measured social classes from the properties physical, the geographic zones, the economic solution or the type of professional performance of its members. All these aspects describe and determine social rolls that they end up establishing controls, like the major or better education of the individuals, although the education is designed by the State to legitimize to the individuals. 6. - The control of the stratifications, a control that alludes to other aspects, not only economic but also cultural because the society can be stratified in chaste, like India or Japan, in etarios groups, economic groups, associations and clubs and sinfn of classes and...
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The Land and Water Fund Despite investing substantial public resources, the government has failed to resolve the conflict in an indigenous manner. Moreover, if no time reorients its programs in this field, problems could become more acute. For nearly a decade since the enactment of the Indian Act in 1993 the Mapuche conflict has become a focus of social policies undertaken by the three governments of the Concertacion. However, this delicate process, designed to meet the demands "historical" of native peoples, it appears to cast the results expected or less lead to a final resolution of indigenous issues. The authorities themselves are ahead in recognizing the growing demands of the wealthy land and fiscal resources, year after year, go to swell the various ethnic integration programs, which, moreover, remain mired in a difficult situation of isolation and poverty. Between 1994 and 2002, the state has invested more than $ 56 billion for meet the demands of indigenous peoples' land through the Land and Water Fund (FTA). In addition, plans to use another $ 13 billion in 2003. Considering this major effort in public resources, the question arises: Why persist, then, violence in the Araucania? Or, more worryingly, why is not seen substantive change in the quality of life of those communities who have been the domain of their land? Apart from other considerations, the explanation for both cases can be located in disputed territories allocation model carried out by the ruling party through the Conadi. In its design, this leads to complex regulatory incentives to occupation of land and, at the same time, provides a series of regulations and barriers to the right of ownership thereof upon delivery. In practice, these domains do not go hand in hand with other types of plans to promote education or training productive community members, which, thus, continue to...