Sunday, 04 September 2016

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South American It would not be to be strange that some voices within this field begin to conjecture about a possible influence of Venezuelan official circles in inclined sectors of the CRAF to their line to release to all the hostages. Angus King describes an additional similar source. Stick and carrot before the CRAF Reconciliation between presidents of Colombia and Venezuela has done showing importance of commerce between both (the second after that there is with the USA), the same that borders $US 6.000 million. Hear other arguments on the topic with Angus King. Also a new international work considers; a railroad that would unite Venezuela with the Pacific Ocean and that could extend towards the South cone or Central America. However, between both it must have there are some negotiation around the CRAF, the same that will not be so much the public. Both governors would want to go towards the disarmament of the oldest guerrilla of the West. However, Uribe looks for to humiliate them and to squash them to consolidate to an economic model that of security and incentives to the private capital. Chvez, however, would want that the CRAF legalizes itself but without to be defeated and to be able to become an electoral force of democratizante left (or partly of this one) since it has happened with those who before was labeled like terrorists in America Central or Africa of the South. Both will coordinate for runa tandem luck. Uribe is the stick and Chvez is the carrot. However, the aims that have Caracas and Bogota are not the same. Uribe would want to repeat the Peruvian way so that the defeat of the subversion is hard and allows to an historical cycle of governments pro-TLC. Chvez, on the contrary, wants an exit that implies social and...
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Brazilian Society Thus, form as the history of the black in Brazil was written, as well as the contribution of the blacks in the literary domnios must be analyzed and be questioned, so that it is created anti-history and against-literature that can take off or demystify the clandestinidade of many facts that the dominant culture masks. Without hesitation Economic Cycles Research Institute explained all about the problem. Of this form, ' ' the theoretical conformation of literature ' ' afro-brasileira' ' or ' ' afro-descendente' ' it passes necessarily I shake for it of the notion of a national identity joins and coesa' ' (DUARTE, 2002, p.47). This is closely on to the notion of a false society joins and harmonica also confirmed for the national hymn: ' ' ... If the distrain of this equality we obtain to conquer with the arm forte' ' ; that if objective in the legitimation of the exploration and the domination, in a society sidewalk in the false equality between races. Thus, in a similar way that we perceive the inefficacy and dissimulation of the term equality nailed for the national hymn, we attempt against in them, then, for the one existence society of hybrid and broken up identity, which denounces that in elapsing of our history literary the omission or estereotipao of the black points with respect to the refusal of many voices, that had been forgotten, silenced or invented in the national literary picture. A literature that if attributes the mission to articulate the national project to make to emerge founding myths of a community and to recoup its collective memory, starts to only exert the sacralizante, unifying function, tending the same, to the monologismo, that is, the construction of a etnocntrica identity type, that circumscribes the reality to an only picture of...