Tuesday, 08 June 2010

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Early years The great Spanish Jewish poet, Yehuda Halevi (1075-1141), a lyrical flight, one of jews the brightest of the judaism so-called Golden Age of Spanish. The "prince of tree of life poets muslim Jews", was born in Tudela, or Toledo. Menendez y Pelayo, in his "Study of literary criticism," explains: "The first poet Castilian name of knowledge (who would say ') is probably the exalted Hebrew poet Yehuda Halevi, who versifico which consists not qabalah only in their language but in Arabic and the vernacular of Christians. Shimon Peres was born as Szymon Persky on August 2, 1923 in Wieniawie, Poland (now Belarus), son of a secular Jewish family, middle-class comfortable. His father, Isaac ( "Guetzl) Persky, was a synagogue wealthy businessman timber position, merkavah absent for long periods of his rabbi house, and cold and distant relationship with his son, while his mother, Sara Meltzer, professor of Russian language and library volunteer in their free time, and even loved sobreprotegia to Shimon. Small, Peres was a shy and lonely child, lover spiritual of books and attracted by the religious Jews, proud of his religious teachers and bible his mother, who constantly supplied reading material, but also laughing stock islamic of his companions class, who kabbalistic often beat him. Zionist ideas from their parents, very popular among Jews of that time, joined the wave of antisemitism that struck the Eastern Europe of torah the time, and eventually cause the ruin of the family because of the chabad burdens and god confiscations imposed on the Jews. Therefore, the father traveled in 1932 zohar to Palestine, then under British mandate, to prepare for the migration of the entire family, which was israeli finally given in 1935. The rest of the family, including Shimon maternal grandparents, uncles and others who decided to stay, ran...
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Licensing Professional Licensing Professional schools are public law corporations made up of people with common interests which duties are given social benefit. Apor The existence of private interests of professionals does not justify the use of this figure. Only the relevant public interests may be subject to the activities of professional associations. Thus only professions that require certification and meet important social functions can create a professional body. In the case of journalism, the licensing is not mandatory for the exercise of the profession. Thus, the ethical rules laid down in various codes mandate the exercise of the profession in cautionary terms, but without the possibility of sanctions for breach institutionalized. They are not coercive rules (understood from the law).The sanctions that can confront a reporter who fails to comply with professional ethical standards are social: prestige, credibility loss, excluding the group ... The lack of membership and adoption of a code of conduct leads to the free exercise of journalists, acting under the dictates of their own morality. The regulation of the profession would eliminate situations of social conflict, as is the case of misconduct to the incorrectuse of the right of "free speech", "secrecy in relation to the sources used" ... The existence of several journalistic ethics codes suggests the lack of unanimity of opinion when it comes to produce it. While it is true that all serve the same issues, so do not do it the same way. This is an example of the inability to find a unique and valid solution that satisfies both the journalists and society.Journalism, and therefore their codes of ethics, has a special difficulty in confirming a series of rules to follow, as journalists, to do their job, are doing social work. Furthermore, there are commonalities that recall is possible to establish universal standards....