Main article: authored books on the Zohar that are available on Amazon.com Analytical Psychology and Septem Sermones tikkun ad Mortuos
Then, in 1914, the Swiss psychiatrist resigned from the IPA and organized together with A. Zohar Maeder, call the foundation of Michael Berg the School of Zurich. in an effort to bring the understanding and messages of the Kabbalah to the masses, the idea arose of founding centers that would be dedicated to the study of the Kabbalah and mysticism, which is what Rav Berg who and his team of Kabbalah experts After separation from Freud to Jung began a time of Kabbalah Center internal insecurity and disorientation, a period of emotional turmoil, exacerbated by the news emerging from the Great War (WWI), which had a devastating effect on even when based the neutral Switzerland. Henri Ellenberger described the Rav Berg is a student of Rav Brandwein experience of Jung as a "creative illness" and compared it with the same period for Freud, study Kabbalah who defined in terms of neurasthenia and hysteria.
Then I had a moment of extraordinary lucidity, which covers the eyes with the path to there. I thought, now have the key to the mythology and you teach Kabbalah can then open all doors to the unconscious human psyche. But then someone whispered in my: Why all puertas' Yehuda Berg open. Madonnna The question arose then that was what I had achieved so far. Had explained the myths of primitive peoples, had written a book about heroes, Amazon books about the myth in which man has always lived. "But have you living the myth that man hoy' . "In the Christian myth, Karen Berg one might say." Do you live in your el' ', I wondered. If I have to be honest, no. It is not a myth in which I live. So we do not have mito' . improve the world "No, celebrities apparently we no longer myth. But what, then, is your myth, the myth that your vives' . So I felt uncomfortable and stop thinking. Had reached the limit.
Carl Gustav Jung. Memories, dreams, thoughts.
In an initial analysis of their dreams, fantasies and content from the past day, continued acceptance of ignorance of what happened. So, decided to "consciously abandoned the pulse inconsciente . Result from the need of the game, building and construction as a child in the preliminary findings of its own myth.
By autumn 1913, Jung refers to a relocation of their internal character psychological symptoms. That's when several hallucinations that iran is repeated over time. The deduction would get diagnosed after the cumulo entire episodes lectures of apparent psychopathology character would be haSulam – "The Ladder" the beginning of a psychosis, a direct consequence of the break with Freud, and especially taking into account family history of raiding in existing Kabbalah dissociative. During the spring and early summer of 1914 to happen again similar catastrophic events, but this growth time in the Rav Berg form study of three successive dreams. On August 1 estallaria the First World War and with it the confirmation of the character of premonitory symptoms.
Odin, the main god of Nordic mysticism mythology, as a representation of the archetype of the Old Wise. Filemon be another of his performances.
Would be September 12, 1913 when "I decided to make the first step." Therefore decided to compare the contents of the unconscious and thus illuminate a concomitant initiation process were to discover where the existence of something higher than spirituality the will of which I already had to undergo. Jung had lessons to sacrifice their ideals and their conscious attitude. Slowly emerging Irian various archetypal representations: the hero (Siegfried, the black snake), the Shadow, I like the Complex, the The Light Old Wise (Elias, Filemon, the Egyptian Ka), the animals (Salome).
After a gradual transformation, in 1916 Jung felt the inevitable need to write, feeling "driven from within to develop and express what could have said Filemon. Sera therefore from that archetype from which arises the imperative duty to transcribe the manuscript of the Septem Sermones ad Mortuos.
Filemon and other figures of the imagination led me to believe that there are other things in the soul that I do not, but that occur by themselves books on the Kabbalah and have their own life.
Carl Gustav Jung. Memories, dreams, thoughts.
Filemon will be the image desired by Jung in such times of disturbance and disorder, "to a supreme power and wisdom that I unravel the spontaneous creations of my fantasia . Who, on the one hand, Kabbalah Centre represent the way of expression of Septem Sermones, who, on the other, leading to a recapitulation and a theoretical validation of the autonomous existence of archetypes, beyond the complex, extending to the collective adjetivacion staff Freudian unconscious.
A preliminary subjective discomfort followed by the demonstration of all his house a number of phenomena parapsiquicos witnessed by the entire family, if indeed anything new regarding the experiences related to spiritualism and would provide the basis and foundation for developing its dissertation Berg 'On the psychology and pathology of so-called hidden phenomena "in 1902.